The Childhood Love Story

Dear All,


Its long since I have written somethings... but when i started to think what shud i write, the only thing that came to my mind was my school in Rangit Nagar.. & my 1st love.. I was always a very naughty kinda person, bindaas & tomboy can be the words that u cud associate me with. Pally to every1 in my school.Was a very usual kid who got thrashed every now & then coz study was not my cup of tea.... People use to knw me as RUMPI n not Debasree out there. 


Talkative, inattentive, day dreamer, always in dancing pose can be the synonyms for me which my teachers told my parents during the parents teachers meeting... Haaaa haaa haaa... SOUNDS COOL... Wish I cud go back in real times n neva came back.... Life was so very simple, less of complications, studying day in day out n masti in school were only things which i use to do....


A yellow new building with cgi roof, a huge front ground, children of my age running here & there in white shirt & blue trousers or skirts... wow!!! Remembering the days also makes me smile.. & brings tears in my eyes.. I luved my life....


Now I cum to that phase of life were I fell in love for the 1st time, a feeling which can only be felt. Wat a feeling it was. I dont remember how & wen i was attracted towards him. He was in class 9th & I was in 8th. He was tall round bout 5'1, robust body, owsum chest, a very cute & naughty smile,calm, soft spoken & mysterious, small eyes, small lips, interrupted English......Everything which i fancied. 


Seriously, i cant recollect the instance wen v both fell for each other but v did.. I was the class monitor, so I was responsible to assist the teachers with the notebooks, test papers n all... Wen I use to cross his class I use to make it sure that I peep into the class just to get 1 glance of my hero's. Even he use to do the same. There was an unsaid relationship which we had.. looking at each other from a distance, smiling, making all efforts to cross each other without making others notice... ufewwwwwwwww!!!! 


For a girl of 12 years it was all a fairy tale that she only read in books (Snow White, Cinderella Stories).My prince charming was just as I thought. My 1st valentine day, my 1st chocolate day.... oops! I had to walk 3km to go to fetch some chocolate for him, wen i gave the only thing which i remember was his eyes which had only affection for me, an innocent smile which he meant was THANX. I use to search for him in assembly line every day so as to knw that will my day be going gud or bad.. 


For the 1st time in life I use to be super excited to go to school coz i wud see him. sumtimes Im surprised to even think how pure that form of luv use to be which we all have forgotten in this rat race. Always tried to be tip top so that he looks at me,use to do stupid things so that he gave me attention... I remember wen I use to do those stupid things n looked at him he use to smile n that was te only thing which I wanted as well as expected from him... I LUVD HIM yaar...


But then as the proverb goes "GUD THINGS CUM IN SMALL PACKEGES" it happened to our relation aslo. Dady was transferred to some other project & we had to leave the place... Wat a painful moment was for both the kids.. Just now their love blossomed n in the next instance the bud was ordered to die.Both wanted to spend as much as time 2gether so that they cud capture those moments & wait for them to grow n meet.........


They met once again but still cudn't say anything to each other n then an endless silence.


Today after 15 long years search I found him & I am feeling NOSTALGIC... Want to see him, talk to him , tell him, ask him, listen his voice, toch him, admire him........ WOW thats wat i call 1st love... theses love stories neva end.....


HIS NAME IS Santosh Chettri... I missed him...


PS:- PLZ WRITE HOW U FELT COZ THIS TITLE IS VERY SPECIAL TO ME.... & SORRY FOR USING PICS

A DREAM STILL TO BE ACHIEVED & CHERISHED...... (25.06.11)

dedicaed to me n choudhary

LADHAK is sometimes called " LITTLE TIBET ". It has a similar landscape and culture that bears this comparison. It lies to the east-northeast of Kashmir and forms a part of the State. For many years, the caravans from Kashmir and Yarkand (in Central Asia) met in the bazars of Leh. The ethnic mixture can still be observed in its streets.

                   

PLACES OF TOURIST INTEREST

The most attractive feature of the landscape of Ladakh are the Buddhist monasteries situated on the isolated hillock in the vicinity of villages, these aesthetically pleasing, architecturally interesting monasteries provide the focus for the faith of the highly religious Buddhist people. Monasteries are the places of worship, isolated meditation and religious instruction for the young. Many monasteries celebrate their annual festivals in winter, which are marked by gay mask dances. Monasteries have a wealth of artefacts, Lamayuru, the oldest religious centre of Ladakh, beats all other in sheer grandeur. In its uniqueness of wood carving, statues and frescoes, Alchi offers the highest rewards. The wealth of its possession and its annual summer festival make Hemis the most popular, while Thiksay rates high in terms of architectural impact and the beauty of the festival performances at Likir and Phyang with their proximity to Leh are great attractions in their favour while the accessibility of the Shey, Spituk and the Sankar monasteries make them suitable for visitors with time at a premium.


                                              

The approach to the monasteries is lined with mane walls and Chortens. Mane walls are made of votive stones on which prayers and holy figures are inscribed, while Chortens are semi religious shrines or reliquaries, containing relics of holy people or scripts. Besides monasteries, the 9 storey Leh Palace, Stok Palace Museum and the Central Institute of Buddhist Studies Choglamsar, Mosque and Moravian Church at Leh are added attraction for the tourists. Most of these can be conveniently visited from Leh as buses ply daily between Leh and those monasteries. Most of the monasteries remain open throughout the day.

NATIONAL MONUMENTS IN LADAKH.

The government of India has declared following historical monuments in Ladakh as national importance under Archaeological Survey of India.

1.   Sculpture at Drass          

2.       Rock Cut Sculpture at Mulbekh.

3.       Lamayuru Monastery.

4.       Likir Monastery.

5.       Alchi Monastery

6.       Phyang Monastery.

7.       Hemis Monastery.

8.       Leh Palace.

9.       Old Castle Tsemo Hill.

10.   Stupa at T- Suru.

11.   Shey Palace

                                

THE CASTLE OF LEH AND THE TEMPLE OF NAMGIAL TSEMO.

 Leh is the capital of Ladakh and there are many temples, castles and stupas here, which were built by the ancestral Dharmaraja. Leh was the Ist of all the capital of King Takspa Bum-lde who rules over the area of Stod, which included Leh from 2400 to 1430. It was he who built the ‘Red Chapel’ containing the statue of the Buddha Maitreya, three storeys in height with the statue of Avalokitesvara & Manjusri on either side, each one storey in height. As speech-supports he had the Sungbum Chenmo and many other sacred texts written out in gold & silver. As a mind- support he built, the stupa of Ti’u-Tashis Od-phro containing 108 temples inside. This he built on top of the so-called’ Yellow- Te’u Demon’ which had been harming the valley of Leh. The ruin of the stupa can be seen to this day and is known to everyone as Tisuru. Thereafter, the temple of Namgail Tsemo was built during the lifetime of King Tashi Namgial who rules from 1500 to 1532. He founded the village of Chubi.

The Leh Palace, known as “ Lhachen Palkhar ‘ was built by Dharmaraja Singey Namgial in 1600. It has 9 storey. The historians say that its completion took three years. In the Leh valley, there is Sankar monastery to be seen which the first Skyabsje Bakula Rinpoche founded. It is a branch monastery of Spituk Monastery.In the town of Leh there is a yellow stupa called the “ Mani Sermo’ which was built by Rinchen Zangpo, the Translator.In the centre of Leh there is the “ New monastery’ calledThe Buddhist Association of Ladakh in 1957 built it. Inside, there is a sacred image of the Buddha Shakya Muni that was brought from Tibet. Close by the Radio Station in Leh there is two large Mani walls. The one built in the Centre of the open plain known as her son Deldan Namgial in about the year 1635 built Rongo Thang as a memorial to Queen Skalzang Dolma. At its head and end there are the stupas of Enlightenment and of victory which contain relics. Tsetan Namgail in 1785 and intended as a memorial built the long Mani wall further down from this one to his father king Tsewang Namgial.

The festival of Dosmochey in Leh takes place every year in the 28^th  & 29^th of the Tibetan 12^th month. The monks of different monasteries are invited by turn to perform the ceremonies, which ensure health & prosperity. The monks of Takthok monastery come and erect a large thread-cross model (Dosmochey) after which the festival is named. Continuing on the Changspa Lane across the stream, you reach the start of the stiff climb up to the new white Japanese Shanti Stupa ( 1983). There are good views from the top. There is also a jeepable road.

The architecturally striking Leh Mosque, in the main Bazaar is worth visiting. The Sunni Muslim Mosque is believed to stand on land granted by King Deldan Namgial in the 1660s, his grand mother was the Muslim Queen of Ladakh.

                                

STOK PLACE  & MONASTERY.

15 Kms South of Leh at the West Bank of river Indus is the Royal Palace dating from the 1840s when the invading Dogra forces deposed the king of Ladakh. The Palace is a rambling building where only a dozen of the 80 rooms are used. The Palace Museum (3 rooms) is worth visiting. It is a show piece for the royal thankas (many 400 years old), crown jewels, dresses, coins, peraks encrusted with turquoise and lapis lazuli as well as religious objects. The monastery founded by Lama Lhawang Lotus in 14^th century, a short distance away, has some ritual dance- mask (Guru Tseschu) held on the 9^th and 10 ^th day of the Ist month of Tibetan calendar.

SHEY PLACE & MONASTERY.

King Deldan Namgial (1620  - 1640) built Shey palace in the beginning of the 17th century AD. The main image in the monastery is the 3- storey statue of Buddha Shakyamuni, made of copper guilt, which was made by King Deldan Namgail in the memory of his father Singay Namgail. The statue is the only of its kind in the region.

TRESTHANG MONASTERY

It was build during the reign of King Singay Namgial, containing the two-storey statue of Buddha. (Shey Srubla) festival is also held here at Tresthang Gonpa. The rock- curved statue of five Buddhas can be seen below the Palace on the roadside.

THIKSAY MONASTERY

Thiksay Gonpa, 18 Kms from Leh is the most beautiful of all monasteries in Ladakh, belongs to the Gelukpa order. The Gonpa was first build at Stakmo by Sherab Zangpo of Stod. Later the nephew of Sherab Zangpo, Spon Paldan Sherab, founded the Thiksay Gonpa on a hill top to north of Indus river in 1430 AD.There are sacred shrines and many precious objects to be seen there. Eighty monks are in residence. The successive reincarnations of the Skyabsje Khanpo Rinpoche act as incumbents of the monastery. Sacred dances are held at the time of the Gustor ritual, which is performed every year from the 17th to 19th day of the 9th month of Tibetan Calendar. Although there was a very large temple built in ancient times at Thiksay by Rinchen Zangpo, the Translator, now it is in ruins. What remains of the building and walls can be seen at the site of the temple which was called Lakhang Nyerma and which was dedicated to the goddess Dorje Chenmo.

STAKNA MONASTERY

The Stakna monastery lies at a distance of 25 Kms from Leh on the Right Bank of the River Indus. The monastery formed part of the one of the many religious estates offered to the great scholar saint of Bhutan called Chosje Jamyang Palkar in about 1580 AD by the Dharmaraja Jamyang Namgial who had invited his to Ladakh.The monastery was built on a hill shaped like a tiger’s nose and so its name was given as Stakna  (Tiger’s nose). The most important image in the monastery is that of the sacred Arya Avalokitesvara from Kamrup (Assam). There are about 30 monks in residence. The successive reincarnation of the Stakna Tulku act as the incumbents the monastery and they continue to fulfil the fine responsibility of upholding the teachings of the Dugpa order. The branch monasteries attached to Stakna are those of Mud and Kharu and those of Stakrimo, Bardan and Sani in Zanskar.

HEMIS MONASTERY

47 Kms from Leh on the west bank of the Indus, the monastery belongs to Dugpa Order, built on a green hillside surrounded by spectacular mountain scenery, is hidden in a gorge. It is the biggest and wealthiest monastery in Ladakh and is a must for visitors. Sacred musk dance is performed on 9th and 10th day of the Tibetan 5th month. During the Hemis Tsechu held in the year of the Monkey it is possible to se the sacred appliqué- work tapestry wrought with pearls the depicts the precious teacher. Padmasambhava.Next display of great Thanka will be in 2004.Within the monastery there are to be seen a copper-gilt statue of the Lord Buddha, various stupas made of gold and silver, sacred thankas and many objects. The monastery was founded by the 1st incarnation of Stagsang Raspa Nawang Gyatso in 1630, which was invited to Ladakh by the king Singay Namgial and offered him a religious estate through out the region.

There is a pleasant 3 Kms walk, on the side of the mountain above the monastery there is a sacred hermitage founded by the great Gyalwa Kotsang where there can be seen his meditation cave, his foot-print and hand - print on the rock and sacred shrines. This Kotsang is an old hermitage, which was founded many years before the Hemis Monastery. A stay in Hemis over night enables you to attend early morning prayers, a moving experience and strongly recommended.

 

CHEMDAY MONASTERY

Chemday monastery is situated 40 Kms east of Leh. The monastery is situated there on the mountain side and was founded 365 years ago by Lama Tagsang Raschen with the Dharmaraja Singey Namgial acting as patron. There is a sacred image of Padmasambhava to be seen there, one storey in height. There are, furthermore, many shrines. A custom exists whereby every year on the 28th & 29th days of the 9th Tibetan month sacred dances are performed in association with the festival of an initiatory ritual. The successive reincarnations of Lama Tagsang Raschen act as the incumbents.

TAKTHOK MONASTERY

The monastery of Takthok is situated in the village of Sakti at a distance of 46 Kms from Leh. Before the monastery was founded there was a meditation cave of a Mahaadiddha called Kunga Phuntsog. After him, during the lifetime of the Dharmaraja Tsewang Namgial, 31st, in the line of the royal dynasty. Since the roof and walls of the monastery are all made of rock, it was given that name Takthok (rock-roof), There is a custom of holding sacred dances & the ceremony of hurling a votive offering during the festival of an initiatory ritual on the 9th & 10th days of the 6th Tibetan month. At present the Taklung Tulku administers it.

MATHO MONASTERY

Matho is situated at a distance of 26 kms Southeast of Leh on the opposite bank of the River Indus. There is a monastery, which belongs to the Saskya Order. A Lama Dugpa Dorje founded it about five hundred years ago. Shrines and also a sacred temple dedicated to the guardian deities are to be seen there. A festival called the “ Matho Nagrang ‘ takes place there every year on the 14th and 15th day of the 1st Tibetan month. All the monks perform sacred dances and two gods known as the Rongtsan make their appearance. There is no incarnate being who acts as incumbent. However, Loding Khan Rinpoche is acting present performing the functions of an incumbent.

SPITUK MONASTERY

8 Kms from Leh, the monastery standing on a conical hill with 3 chapels was founded in the 11th century by Od-de the elder brother of Lha Lama Changchub Od, when he come to Maryul.He introduced a monastic community. When Rinchen Zangpo, the translator came to that place he said that an exemplary religious community would arise there and so the monastery was called Spituk (Exemplary). That time it belonged to the Kadampa School. Then during the lifetime of Dharmaraja Takspa Bum- Lde Lama Lhawang Lotus restored the monastery and the stainless order of Tsongkhapa was introduced and it has remained intact as such up till the present. The Principal statue is that of the lord Buddha.Within this status there is a sacred image of Amitayus, about the finger length in height, presented to Kind Takspa Bum-Lde by the great Tsongkhapa. Every year from the 27th to 29th days of the Tibetan 11th month the sacred dance associated with the festival of the Gustor are held. Stok Monastery, Sankar monastery and Saboo monastery are branches of Spituk Monastery. The incumbents of all these monasteries are the successive reincarnations of Skyabsje Bakula Rinpoche. The monastery is belonging to Gelugpa Order. There are about 100 monks in the monastery of Spituk.

PHYANG  MONASTERY

Phyang is situated 17 kms west of Leh. The site for the monastery there formed part of one of the many monastic estates Offered to Chosje Damma Kunga from Digung during the time of Dharmaraja Jamyang Namgial, who had invited the former to Ladakh.A monastery called Tashi Chozong was founded in 1515 there on the hill of Phyang and a monastic community introduced. It marked the 1stestablishment of the Digung teachings in Ladakh, teachings whose traditions began with Skyoba Jigsten Gonbo, Within the monastery there are sacred shrines and various wall paintings are to be seen which date from the royal period. The protective of the monastery is Apchi Choski Dolma.Every year from the 2nd to 3rd of the 6th month the sacred dances and the hurling of votive offering associated with the festival of (Gang-sngon Tsedup) are held. The successive reincarnation of Skyabje Toldan Rinpoche acts as the incumbents of the monastery.                                                                                                                         

THE CASTLE OF BASGO

Basgo lies at a distance of 42 Kms west of Leh.The castle known as Basgo Rabtan Lhartsekhar is situated there on a hill of clay. The Dharmaraja Jamyang Namgial and Singay Namgial, father and son built it. The Principal image there is that of the so-called’Golden Maitreya,’ a sacred copper-gilt image of the Buddha Maitreya, two storey in height. The Dharmaraja Singey Namgail as funerary build it to his father, king Jamyang Namgial.There is also an image of the Buddha Maitreya made of clay three storeys in height, which can be seen at the top of the castle. The ruins of a temple and a stupa build by Rinchen Zangpo, the translator can also be seen.

RIZONG  MONASTERY

73 Kms from Leh, the monastery of Rizong was built in 1831 by the great Lama Tsultim Nima.The monastery upholds the teachings of the great Tsongkhapa.Dress and food provisions are provided for all members of the community by the governing body of the monastery. Nothing other than religious robes and books is permitted for the inmates of each cell. There are 40 monks in residence. The incumbents of the monastery are the successive reincarnations of Lama Tsultim Nima and of his son, Sras Rinpoche. Within the monastery there are shrines, the painting blocks of the biography of Lama Tsultim Nima, many objects made and books composed by the 1st Sras Rinpoche. The monastery is sited in a most solitary position. 2 Kms below it there is a nunnery called Chulichan (Chomoling) where about 20 nuns reside. The governing body of Rizong Monastery provides their food provisions and clothes. The walk of spinning wool, milking, extracting oil for the temple lamps and so forth has to be performed by all the nuns.                                           

 

LIKIR MONASTERY

Likir lies at a distance of 62 Kms west of Leh. During the time of Lhachen Gyalpo, the fifth king of Ladakh, a religious estate and the land on which to build the monastery was offered to Lama Duwang Chosje, a great champion of meditation. The Lama blessed the site and in 1065 the monastery was built. The monastery was encircled by the bodies of the two great serpent spirits, the naga- rajas (Nanda & Taksako) and so its name became widely renowned as Likir (The Naga - Encircled). In the 15th Century the disciple of Khasdubje known as Lhawang Lodos Sangphu caused the monastery to flourish. The monastery was brought into the order of the great Lama Tsongkhapa and up till present times the ritual and observances of the three basic Pratimoksa disciplines, which from the basic of Buddhist teachings, are preserved. There are many blessed shrines in this monastery and there resides a protective deity wearing golden armour and of stern command.Every year from the 27th to 29th of 12 th Tibetan month the votive offerings known as Dosmochey are assembled and sacred dances are performed. The successive reincarnations of Naris Rinpoche act as the incumbents of the monastery.

ALCHI MONASTERY

Although there are a great many temples, caves and stupas built in Ladakh by Rinchen Zangpo, Translator, Alchi Choskor is the large and most famous of all of them. Alchi is situated at a distance of 67 Kms west of Leh, founded by Rinchen Zangpo, Translator, in 1000 AD. The sacred temples, to be seen there include the Principal one of the Rinchen Lhakhang, at Lotsa Lhakhang, the Jamyang Lhakhang (Manjusri temple) and the sumtsag Lhakhang. The main image is that of Vairocana but there can also been seen the five Buddha Families together with their attendant deities, The paintings are not like the Tibetan style but rather they are executive according to the Indian tradition. In order to build these temples Rinchen Zangpo, the Translator is said in the various biographies to have brought with him from Kashmir (thirty-two sculptors and wood carvers). Other temples built by Rinchen Zangpo, Translator are to be found at Mangu and Sumda each containing a sacred image of Vaironica, various most beautiful images of the Buddhas and Bodhisatvas and many kinds of lovely paintings. They are also included among the 108 temples built by Rinchen Zangpo, the Translator, within the province of Naris Skorsum.

 

LAMAYURU MONASTERY

Lamayuru Monastery is situated 127 Kms west of Leh. In the 11th century the mahasiddha Naropa came to this place and the cave where he resided and meditated is still to be seen today. Then Rinchen Zangpo, the Translator came to build many temples and stupas and so the teaching of the Kadampa School came to flourish greatly there. There after, for many years the monastery was administered by the Zhwa-mar-pa (Red Hats), after which the Dharmaraja Jamyang Namgial offered it to Chosje Danma, whom he had invited to Ladakh. The rituals and observances of the Digung Kargyud School were introduced and the monastery received the name of Yungdrung Tharpaling.The successive reincarnation of Skyabsje Toldan Rinpoche acts as the incumbents of the monastery. There is a custum whereby each year on the 17th & 18th of the 5th Tibetan month the festival of the so-called (Yuru Kabgyad) is held during which dances are performed. In this monastery there are various shrines to be seen, including thangkas and wall paintings.

 

WANLA MONASTE

Wanla is situated close by Yungdrung to the Southeast. This old monastery was built in 1000 AD.during the time of Lama Rinchen Zangpo, the translator. The famous image of the 11 headed Mahakaruna (Avalkitesvara), built to a height of more than two storeys, is to be seen there. On the wall paintings there are depicted the Buddhas, Boddhisattvas, the Mandala and so forth. There is also a sacred image of Chovo-je-Paldan Atisha.

THE CASTLE OF TINGMOSGANG

Tingmosgang lies at a distance of about 92 Kms west of the Leh.This castle was built at the time when Gragpa Bum, Younger brother of Takspa Bum-Lde, the 17rth king of the Ladakhi dynasty, was ruling over Sham in accordance with religious tenets. About 50 years have elapsed since its construction. Contemporary to this was the Red Chapel “ Tsuglagkhang Marpo “ containing an image of the Buddha Maitreya to the height of 3 storeys. In particular it was at those times that the self-originated image of Avalokitesvara from Kamrup was brought & installed inside the castle of Tingmosgang. The image is considered to be a most excellent object of pilgrimage which leads to the accumulation of great merit and to which prostration and oblations have been offered by the successive Dharmaraja of Ladakh and by the whole populations of Ladakh.

KARCHA  MONASTERY  ZANSKAR

Karcha is the largest of all monasteries in Zanskar. Karcha Chamspaling to give its full name was first established by Phagspa Shesrab, the translator of Zanskar.The Teacher Dorje Shesrab who caused it to flourish built the present monastery. Shesrab Zangpo of Stod introduced the order of Tsongkhapa there. More than 100 monks are in residence. There are shrines and in particular, the wall paintings executed by the Lama Dzadpa Dorje. The Bone relics of Dorje Rinchen are also to be seen. Every year on the 28th & 29th days of the 6th Tibetan month the tradition of sacred dance is observed in association with the Gustor festival. In that place there are also two temples built by Rinchen Zangpo, the translator known as the Thugsjechhenpoi Lhakhang and the Lhakhang Karpo.Close by the village of Karcha there are the monasteries of Khagsar, of Purang in the village of Langmi, of Phagspa in the village of Nangbaphal and a nunnery called Dorjezong at the top of the valley.

ZONGKUYL MONASTERY

Zongkul is a sacred place of meditation, founded by the great mahasiddha Naropa, who when he was residing in his meditation cave (where his staff is still preserved) which is situated on the high and splendid rock face above the present monastery, he struck his ritual dagger in to the rock as a sign that he would found the monastery. The mahasiddha went there and founded the monastery. There after it became the sacred place of meditation for all the mahasiddha of Zanskar, including Dubchen Kunga Gyatso, Dubchen Nawang Tsering, Dzadpa Dorje, Karmapa, Kunga Choslag and lama Norboo. Inside the monastery there are to be seen many kinds of sacred shrines including the holy objects made by all those mahasiddha mentioned above, such as: an ivory image of Samvara, a crystal stupa and the texts containing the spiritual songs and biographies composed by the successive mahasiddha. Inside the meditation cave there is Panchen Naropa’s footprint embedded in the rock and his sacred spring

 

BARDAN  MONASTERY

The side of the Lungnak River situates Barden monastery at 8 miles distance from the capital of Zanskar Padum on top of a high cliff. The Lama Barapa founded it in 1270. The Principal image is a Gandhara statue of the Buddha Maitreya, 2 feet in high, which is said to have spoken. The Bodhisattva Deba Gyatso founded the present monastery. Since it was the seat (gdan-sa) of Lama Barapa its name became Bardan.The ruins of a monastery and a stupa can still be seen on top of the mountain called Thar-Lha.

STONGDE    MONASTERY

Stongde monastery is renowned as having been founded by Lama Lhodak Marpa Choski Lodos in 1052 and its name is also Marpaling. Later, Shakya Zangpo of Stongde caused it to flourish. Lama Gyaltsanpa Tundup Palzangpo introduced there the order of Tsongkhapa.There is many kinds of most beautiful shrines and wall paintings to be seen there. About 60 monks are in residence and every year sacred dance are performed in conjunction with the festival of Gustor which takes place on the 28th & 29th days of the 11th Tibetan month. The successive reincarnations of Nari Tulku act as the incumbent. It seems about 960 years have gone by since the monastery was founded.

         

THE CASTLE  OF  SANI

Not only in Sani a particularly sacred place due to its having been visited and blessed by Padmasambhava of Oddhiyana but it is also prophesied to be equal and importance to the cemetery of Dechendal in India. There can be seen a cemetery ground with cemetery trees and cemetery springs and also a footprint of Guru Nima Odzer. In the centre of the rockface on the opposite side of the River there can be seen a meditation cave and a footprint. It is said that the Guru stayed there practicing meditation for many years. In Sani is also the great Stupa of Kanishka founded in 124 AD. By king Kanishka and the sacred of Naropa which can be seen on the day of the pilgrimage to Sani which occurs in the 6th Tibetan month. Within the castle there can be seen the various and most beautiful wall paintings which were executed by Zadpa Dorje.

New Areas

Government of India, Ministry of home Affairs has recently declared some more a areas of   Ladakh opened for International Tourism. These areas are among the outstanding feature of Himalayan Panorama. It could be yet another destination for the global tourists. These areas are relatively more distinct for cultural and adventure tourism. While declaring the new areas of Khaltse, Nubra & Nyomo Sub-Division, Govt. of India however restricted the  movement of traffic flow on 7 different tour circuits to these divisions. Minimum period required for visiting these areas should not exceed 7 days.  To understand, these circuits are set here in sequence and those are outlined and separately explained here.

Khaltse Sub-Division (Drokhpa Area).

Khaltsi-Dumkhar-Skurbuchan-Hanudo-Bima-Dha

NUBRA SUB-DIVISION

Leh-Khardongla-Khalsar-Tirit upto Panamik

Leh-Khardongla-Khalsar-Hunder.

Leh-Saboo-Degarla-Degar-Labab-Khungru Gonpa-Tangyar

      (only for trekking accompanied by state police)

NYOMA SUB-DIVISION.

Leh-Upshi-Depring-Puga-Tsomoriri Lake-Korzok

Leh-Upshi-Puga-Tsomoriri Lake-Korzok.

Leh-Karu-Changla-Durbuk-Tangtse-Lukhung-Spangmik.

It will be obligatory on the part of Tourists, tour operators and other agencies related with the organised tour that the tourists travel on the identified tour circuits only. They should strictly follow the dos and don’ts as laid down by the Government.

DROGPAS

Drogpa areas have been outlined in the Tour Circuits. Out of 5 Drogpa villages in India two are open for foreign tourists. The greatest attraction in these areas are the villages of Dha and Biama which are entirely populated by last remaining remnants of the Dards in the District.Dards are considered as last race of Aryans confined to Indus Valley. These villages have considerable anthropological and ethnographic importance. Festivals of those villages are called harvest festivals. These are considered rare and eventful the year of Drogpa in which all the people of these villages come out of their colourful traditional dress and festival moods to celebrate the festivals. Preceding to the Drogpas villages the village which fall enroute are the villages of Domkhar Skurbuchan, Achinathang which are also important and which tourists can also easily visit. At this stage, tourism being like new-born baby, infrastructures are not adequate in this area.  However there is a very good road leading right upto Drogpa villages and tourist can stay over nights in some private guest houses and or at some identified camping site at Khaltsi, Dhomkhar, Skurbuchan, Achinathang, Hanu Do, Biama and Dha village.  Approximately distance between Leh and Drogpas villages are between the range of 150 to 170 kms from Leh.

 

NUBRA VALLEY

This valley is popularly known as Ldomra or the valley of flowers. It is situated in the North of Ladakh, between Karakoram and Ladakh ranges of Himalayas. Nubra lies at average altitude about 10,000 feet above sea level. The climate, of the areas being soft, soil is much fertile and the vegetation of the area is comparatively thicker than those of the other areas of Ladakh. Shrubs, bushes and trees grow in abundance wherever there is any source of water. Due to this reason Nubra has acquired its right name- Ldomra. Shayok river Siachan River forms largely drain Nubra its single largest tributary. Nubra is a broad valley with lofty mountains on its all sides. Valley assumes greater attractions at the site where both the rivers meet.  The formation of Central part of Nubra also takes place there. Diskit is the Sub-Division HQ. Of Nubra. Diskit Gonpa is also situated at a height of about 200 mtrs. Above the village, on the spur of rocky mountain and at the most commanding point having clear view of the entire central part of Nubra. Samstanling Gonpa is situated on the North facing Diskit Gonpa. This Gonpa is equally important and recreationally it assumes greater importance for being situated at a commanding scenic view point at the foot hills of Karakoram ranges up above Tegar and Sumoor village, amidst plenty of water and high vegetation.  Major village via Kardong, Khalsar, Tirit, Sumoor, Tegar Pinchemik, Titisha and Panamik all fall along the traditional silk route. The caravans travelling Central Asia and Kashmir through Nubra valley used to stay at those villages. Panamik was the most important place for haltage of Caravan. It served as last major village where the Caravans landed the facility of feed back, before they negotiated Saser and Karakoram pass towards Central Asia. The famous hot spring of Panamik also served them as a source for bath, drinking water and medicine purpose. Panamik has still got charms and potentiality to serve as a host to travellers. All areas around it including Iantsa Gonpa and Murgi waterfall across it combined with scenic view strengthens its beauty and hospitality.

PLACES OF TOURIST INTEREST

Major attraction of Nubra is the highest motorable Khardongla pass (18,383ft.) majestic peaks and glaciers enchanting valleys and villages. Diskit and Samstanling Gonpa, Panamik hot spring, double hump camel safari, river rafting, trekking and Sunbathe at Hunder are also a great source of attraction for the tourists.

FACILITIES AVAILABLE

There is a well-maintained road to Nubra from Leh. Tourist can avail the facility of P.W.D. Rest House at Khardong, Khalsar, Diskit, Sumoor and Panamik villages. There are private guesthouses and Tented camps (Identified as cam ping sites) at Khalsar, Khardong, Diskit, Hunder, Tisrit, Sumoor Tegar, Tirisha and Panamik. Besides there are shops and small restaurants/tea stall at places enroute to Nubra valley. Some Hotels are also coming up at Diskit, Hunder, Tegar and Panamik.  There is road head right up to Panamik and Hunder. Though the state of road stretch between sought Pule and North Pulu is rough yet travelling and passing through world highest motorable bus Khardongla (18,383 ft.) is the most exciting part of journey to Nubra.

CHANGTHANG (NYOMA DIVISION)

The upland plateaus of Changthang in Nyoma Sub-Division are possibly the most attractive areas in the District as far as scenic beauty, brackish lakes and Wild Life are concerned. The vast pastures with their gently flowing streams and the lakes amidst the spectacularly coloured mountains are quite unlike any-thing a tourist see anywhere in India.

PANGONGLAKE

This lake is situated at a elevation of 14,000ft.  In the Eastern sector of Ladakh, at a distance of 154km.from Leh across Changla pass (17,000ft.).This lake is one of the largest and most beautiful natural brakish lakes in the country.

TSOMO RIRI LAKE

This lake is situated at a elevation of 15,000 ft. above the sea level, at a distance of 240 kms. From Leh in the south-east sector of Ladakh. It is like a pearl shape and contains large mineral deposits. Korzok village is situated on the South West Bank of this lake. Korzok Gonpa and its inhabitants the nomads (Changpas) are most outstanding features of this lake.

WILD LIFE

Changthang also has an abundance of exotic Wildlife, Skyang, the Tibetan wild ass and snow leopard are found here. Wild asses are generally found grazing near Tsokar pastures and they seen moving in flocks. Rare and exotic birds like Bar Headed Goose, the migratory brids black Necked rare, the Great crested Grebe, the Tibetan crane and the Brahme Ducks are also found in Changthang.

FACILITIES AVAILABLE

Tourist can avail the facility of PWD rest house at Tangtse Chumathang, Korzok and Tourist Bungalow at Rumtse. There is private guesthouse and tented camps (identified as camping sites) at Durbuk, Tangtse, Muglab, Lukhung and Spangmik villages in the Pangong Lake area. There is road head right upto the lake. It is all metalled except the Changla pass and a stretch of  28 kms. From between Tangtse and Lukhung which is rough.

There are tented camps at Chumathang and Korzok. Campsites are also available at Skidmang, Tsokar, and Hemya. For the initial state there are two different approach, which both are given in the tour circuits 5&6 of Nyoma Sub-Division-one is from Leh-Manali road via Polo Kongka pass (13,500 ft) and other is from Leh Nyoma road which diverts at Mahey bridge. Both these roads meet at Sumda in the Puga valley. From Sumda onwards to Tsomoriri, there is a joint approach which is spread over a rough stretch of 43 Kms. Besides this the initial approach of 57 Kms. between Sumda and Manali road is also rough.

The above mentioned place is one of the most awaited places on earth that I wish to visit. A place where there's nothing but has everything. 

India's Survivors of Partition Begin to Break Long Silence.........(25.06.11)

   
                            
     
Every year in March, Bir Bahadur Singh goes to the local Sikh shrine and narrates the grim events of the long night six decades ago when 26 women in his family offered their necks to the sword for the sake of honor.

At the time, sectarian riots were raging over the partition of the subcontinent into India and Pakistan, and the men of Singh's family decided it was better to kill the women than have them fall into the hands of Muslim mobs.


"None of the women protested, nobody wept," Singh, 78, recalled as he stroked his long, flowing white beard, his voice slipping into a whisper. "All I could hear was the sound of prayer and the swing of the sword going down on their necks. My story can fill a book.


Although the political history of the 1947 partition has featured prominently in Indian classrooms, personal stories such as Singh's have gone unrecorded. Hundreds of thousands of Indians have remained trapped in their private pain, many ashamed of the acts they committed, others simply wary of confronting ghosts from so long ago.


Now, however, theaging survon are beginning to talk, and historians and psychologists are increasingly acknowledging the need to study the human dimensions of one of the most cataclysmic events of the 20th century.


About 1,300 survivors of partition, including Singh, have been interviewed as part of an ambitious, 10-year research project that examines the experiences of people across India, Pakistan and Bangladesh. And since late last year, a number of new books, research papers and cultural events have attempted to lift the shroud of silence surrounding partition.


Following the creation of the East India Company in the 17th century, the British established control over the subcontinent. It wasn't until 1885 that a nationalist movement began to blossom with the formation of the Indian National Congress. Later, as sectarian tensions grew, the subcontinent's Muslims pressed for an independent state.


By the time the British left in 1947, they had divided the colony into a predominantly Hindu India and a Muslim East and West Pakistan. The borders were drawn hurriedly -- in a way that critics say ignored social realities -- and the result was bloody.




                                      




According to conservative estimates, about half a million Hindus and Muslims were slaughtered and 14 million displaced, and about 70,000 women were abducted and raped, leaving both countries with deep psychological and political scars. Riots convulsed the newly independent nations for months as centuries-old communities split apart.


Government documents unearthed by researchers provide chilling details of what happened during partition, as well as alphabetical lists of the names of women who were abducted. Historians and witnesses have said that trains crossing the new border were filled with corpses from either side. People were "cut down like carrots and radishes," an expression heard in many Indian family stories.


"Partition is the unwritten epic of our times," said Ashis Nandy, a social psychologist at India's Center for the Study of Developing Societies. "Now there is an urgency to capture the stories of a generation whose voices will fade away soon."


Nandy heads the decade-long project to document the experiences of partition survivors, an undertaking funded in part by the Ford Foundation. Witnesses interviewed for the project have recounted horrible stories, but there have also been accounts of Hindus and Muslims helping one another. Nandy said it's important that all stories be recorded.

"We have to recognize the kind of scars we are living with and work through these experiences so that they don't haunt us," he said, noting that one-fourth of the subjects in his project had never shared their stories before, not even with their children.

The interviews represent a radical step for a country where mainstream academics have tended to neglect oral histories. India has no public memorial to partition that would help survivors share their stories.


"Silence has been a way of coping that enabled the people to survive and carry on with the business of life," said Shobna Sonpar, a clinical psychologist who conducted 15 exhaustive interviews with survivors. "Many of my interviews began with people questioning the need to rake up the past."


Still, Sonpar said, "the silence around partition is breaking." A recent editorial in the Times of India newspaper said the country needed a museum on the subject, citing the American novelist William Faulkner's famous aphorism: "The past is never dead. It's not even past." In a project called "Partition: The Long Shadow," playwrights, historians and storytellers from India and Pakistan have come together to find stories about the era and how it shaped communities. A film festival featuring six partition movies was screened to packed houses last month.


Last August, about 50 heart-rending partition photographs taken by the American photojournalist Margaret Bourke-White were exhibited throughout a shopping district in New Delhi. "We used every bit of public space available -- the walls, shop shutters and parapets. The gruesome images were there for everybody to see," said Pramod Kapoor, the organizer. "Sixty years have passed. We now have a generation that wants to look at partition dispassionately."


Discussion of partition is not completely new. Ten years ago, Urvashi Butalia, an Indian author, said she began listening to her parents' partition stories once more. She recorded them and eventually produced a book called "The Other Side of Silence." She now speaks to schoolchildren about the importance of such stories and is managing "The Long Shadow."


"Partition is a difficult subject to talk about because you do not have clear categories of victims and aggressors. The lines are blurred," said Butalia, who is popularly known as "the partition lady." "Everybody was implicated in the violence. In order to forget, you have to remember."


Som Datta Mohan, an 84-year-old retiree who took part in the research study, recalled in an interview how he had once thrown a bomb at a Muslim village to guard his Hindu neighborhood, which is located in what is now Pakistan. His father was stabbed in reprisal killings, and Mohan had to make the perilous journey across the newly drawn border to the Indian side.


                                     


"Those pictures are still very, very vivid in my eyes," Mohan said. "Such events should never happen again. It has taken a long time, but the wounds are healing now. India is prospering. I am no longer a refugee, I am home. And I would like to tell my story to the young."






THESE R ONLY FEW STORIES THAT WERE SAID...... INDIA N PAKISTAN (Sons of same Mother).... Y do v forget.... Luv people n not their religion ......